Husserl's own pure/empirical-Ego distinction concedes that the transcendental Ego splits into objectified and not-objectified.

Evidence (3)

How to return to subjectivity? Natorp, Husserl, and Lacan on the limits of reflection — Natorp and Husserl Reconsidered: The Split Within Reflection

psychology which seeks to convince itself that it is not psychology.

https://doi.org/10.1177/0959354315611263

How to return to subjectivity? Natorp, Husserl, and Lacan on the limits of reflection — Natorp and Husserl Reconsidered: The Split Within Reflection

psychology which seeks to convince itself that it is not psychology.

https://doi.org/10.1177/0959354315611263#unit-6-p1

How to return to subjectivity? Natorp, Husserl, and Lacan on the limits of reflection — Natorp and Husserl Reconsidered: The Split Within Reflection

science of all sciences.

https://doi.org/10.1177/0959354315611263#unit-6-p4

Dialectical view

Public arguments concluding to this claim, and structural counter-arguments that contest it. Each side may be empty — that is honest, not absent.

Arguments for (1)

Husserl's own pure/empirical-Ego distinction concedes that the transcendental Ego splits into objectified and not-objectified.untested-default

Arguments against (0)

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